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[PDF] Lame Deer Seeker Of Visions Download Full – PDF Book Download
Lame Deer Seeker Of Visions Top results of your surfing Lame Deer Seeker Of Visions Start Download Portable Document Format (PDF) and E-books (Electronic Books) Free Online Rating News / is books that can provide inspiration, insight, knowledge to the reader. download: lame deer seeker of visions pdf Best of all, they are entirely free to find, use and download, so there is no cost or stress at all. lame deer seeker of visions PDF may not make exciting reading, but lame deer seeker of visions is packed. John (Fire) Lame Deer, Richard Erdoes-Lame Deer Seeker of Visions () - Free ebook download as PDF File .pdf), Text File .txt) or read book online for free. a book about the ethnic sioux5/5(3).
Lame deer seeker of visions pdf download
Lame Deer is a medicine man, a vision seeker, a man who upholds the old religion and the ancient ways of his people. He is a man of the earth. He has been many things in his time a rodeo clown, a soldier, a sign painter, a spud picker, a jail prisoner, a tribal policeman, a sheep herder and a singer. But above all else he is wicasa wakan, a Sioux Medicine Man. Its a wonderful book, and it reflects a wonderful thing thats hap pening. At long last, Indians are being permitted to speak and write about themselves and their peoples, and the rest of us are finding that they have and always did have an enormous contribution to make to our literature.
Lame Deer is a magnificent American. As an individual and as a representative voice of his people, he is someone whom all readers should get to know not just those who are inter ested in Indians, but every American.
The book is destined to become a classic. It will be read, and reread, and quoted from through the years. Personally, I am enormously enriched by it. Alvin M. Josephy, Jr. Richard Erdoes has written extensively about Native Americans. He is the coauthor of Lakota Woman.
I lame deer seeker of visions pdf download a s all alone on the hilltop. I sat there in the vision pit, a hole dug into the hill, m y arms hugging m y knees as I watched old man Chest, the medicine man who had brought me there, disap pear far down in the valley.
He was just a moving black dot among the pines, and soon he was gone altogether. N ow I was all b y myself, left on the hilltop for four days and nights without food or water until he came back for me. You know, we Indians are not like some white folks a man and a wife, two children, and one baby sitter who watches the T V set while the parents are out visiting somewhere.
Indian children are never alone. T hey are always surrounded by grandparents, uncles, cousins, relatives o f all kinds, lame deer seeker of visions pdf download, who fondle the kids, sing to them, tell them stories.
If the parents go some place, lame deer seeker of visions pdf download, the kids go along. But here I was, crouched in my vision pit, left alone by myself for the first time in m y life. I was sixteen then, still had m y boys name and, let me tell you, I was scared. I was shivering and not only from the cold. The nearest human being was many miles away, and four days and nights is a long, long time. O f course, when it was all over, I would no longer be a boy, but a man.
I would have had m y vision. I would be given a lame deer seeker of visions pdf download name. Sioux men are not afraid to endure hunger, thirst and loneliness. The thought was comforting.
Comforting, too, was the warmth of the star blanket lame deer seeker of visions pdf download old man Chest had wrapped around me to cover m y nakedness. M y grandmother had made it especially for this, m y first hanblechia, my first lame deer seeker of visions pdf download. It was a beauti fully designed quilt, white with a large morning star made of many pieces of brightly colored cloth.
That star was so big it covered most o f the blanket. If Wakan Tanka, the Great Spirit, would give me the vision and the power, I would become a medi cine man and perform many ceremonies wrapped in that quilt. I am an old man now and many times a grandfather, but I still have that star blanket my grandmother made for me. I treasure it; some day I shall be buried in it. The medicine man had also left a peace pipe with me, together with a bag of kinnickinnickour kind of tobacco made o f lame deer seeker of visions pdf download willow bark.
This pipe was even more of a friend to me than my star blanket. T o us the pipe is like an open Bible. White people need a church house, a preacher and a pipe organ to get into a praying mood. There are so many things to distract you: who else is in the church, whether the other people notice that you have come, the pictures on the wall, the sermon, how much money you should give and did you bring it with you. W e think you cant have a vision that way.
For us Indians there is just the pipe, the earth w e a t on and the open sky. The spirit is everywhere. Sometimes it shows itself through an animal, a bird or some trees and hills. Sometimes it speaks from the Badlands, a stone, or even from the water.
That smoke from the peace pipe, it goes straight up to the spirit world. But this is a two-way thing. Power flows down to us through that smoke, through the pipe stem. You feel that power as you hold your pipe; it moves from the pipe right into your body.
It makes your hair stand up. That pipe is not just a thing; it is alive. Smok ing this pipe, would make me feel good and help me to get rid of my fears. That pipe had belonged to m y father and to his father before him. It would someday pass to m y son and, through him, to m y grandchildren. A s long as we had the pipe there would be a Sioux nation. As I fingered the pipe, touched it, felt its smoothness that came from long use, I sensed that my forefathers who had once smoked this pipe were with me on the hill, lame deer seeker of visions pdf download, right in the vision pit.
I was no longer alone. Besides the pipe the medicine man had also given me a gourd. In it were forty small squares o f flesh which my grandmother had cut from her arm with a razor blade. I had seen her do lame deer seeker of visions pdf download. Blood had been streaming down from her shoulder to her elbow as she carefully put down each piece o f skin on a handkerchief, anxious not to lose a single one.
It would have made those anthropologists mad. Imagine, performing such an ancient ceremony with a razor blade instead o f a flint knife! T o me it did not matter. Someone dear to me had undergone pain, given me something o f herself, lame deer seeker of visions pdf download, part o f her body, to help me pray and make me stronghearted.
H ow could I be afraid with so many peopleliving and dead helping me? One thing still worried me. I wanted to become a medicine man, a yu w ipi, a healer carrying on the ancient ways of the Sioux nation.
But you cannot learn to be a medicine man like a white man going to medical school. An old holy man can teach you about herbs and the right ways to perform a ceremony where everything must be in its proper place, where every move, every word has its own, special meaning.
These things you can learn like spelling, like training a horse. But by themselves these things mean nothing. Without the vision and the power this learning will do no good, lame deer seeker of visions pdf download. It would not make me a medicine man. W hat if I failed, if I had no vision? Or if I dreamed of the Thunder Beings, or lightning struck the hill? That would make me at once into a hey oka, a contrary wise, an upside-down man, a clown. Youll know it, if you get the power, m y Uncle Chest had told me.
That would kill you, or kill somebody close to you, somebody you love. Night was coming on. I was still lightheaded and dizzy from my first sweat bath in which I had purified m yself before going up the hill. I had never been in a sweat lodge before. I had sat in the little beehive-shaped hut made of bent willow branches and covered with blankets to keep the heat in.
Old Chest and three other medicine men had been in the lodge with me. I had m y back against the wall, edging as far away as I could from the red-hot stones glowing in the center. As Chest poured water over the rocks, hissing white steam enveloped me and filled m y lungs.
I thought the heat would kill me, burn the eyelids off m y face! But right in the middle of all this swirling steam I heard Chest singing. So it couldnt be all that bad. I did not cry out All m y relatives! I heard him praying for me: Oh, holy rocks, we receive your white breath, the steam. It is the breath of life. Let this young boy inhale it. Make him strong. The sweat bath had prepared me for my vision-seeking.
01 Archie Fire Lame Deer - Labaroche France - 31-10-1985 A
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